- Introduction (1:1-32)
- Author: calling and office (1:1)
- The gospel the theme of prophets (1 Pet. 1:10; Acts 3:21) (1:2)
- Jesus Christ the theme of the gospel (Rom. 1:16-17) (1:3-6)
- The salutation of Paul (1:7)
- Prayer concerning his visit (1:8-10)
- Purpose of his visit (Rom. 15:22) (1:11-13)
- His responsibility and readiness to preach the gospel (1:14-15)
- The gospel is God's power of deliverance to all believers (Rom. 1:2-3) (1:16-17)
- The whole world guilty before God (Rom. 1:18 - 3:20) (1:18)
- The wrath of God revealed from heaven (1:18)
- The universe a revelation of God and all invisible things (1:19-20)
- Eighteen stages of world apostasy (Rom. 1:21-32) (1:21-23)
- Ten sins for which God gave men up to defile the body (1:21-23)
- Result of apostasy: sexual perversion (1:24)
- Two sins for which God gave men up to defile their souls (1:25)
- Result of apostasy: homosexuality; lesbianism (1:26-27)
- Two sins for which God gave men up to defile their spirits (1:28)
- Result of apostasy: twenty-three sins that will damn the soul (Mk. 7:21-23; 1 Cor. 6:9; Gal. 5:19; Col. 3:5) (1:29-31)
- Final result of apostasy: God's judgment known but not feared by apostates (1:32)
- Ungodliness inexcusable (2:1-29)
- God's judgment just because of His revelation (1:32) (2:2)
- God's judgment just because man's impenitence deserves it (2:3-6)
- God's judgment just because of equality in obeying the gospel (2:7-11)
- God's judgment just because of equal responsibility according to the light received (2:12-16)
- Case of the Jew (Rom. 2:17 - 3:8) (2:17-20)
- His tenfold state (2:17-20)
- His sixfold sin and apostasy (cp. Rom. 1:21-32; 10:21) (2:21-24)
- How circumcision profits (2:25-27)
- Definition of a real Jew (cp. Gen. 32:28; Rom. 9:6) (2:28-29)
- Threefold objection of the Jew to the gospel (Rom. 3:1-8) (3:1-31)
- A. What advantage has the Jew? Answered fully in Rom. 9 (3:1-2)
- B. Are the covenants cancelled? Answered fully in Rom. 10 (3:3-4)
- C. Does not God will sin in order to magnify His righteousness? Answered fully in Rom. 10 (3:5-8)
- Summary of the whole world guilty before God (Rom. 3:9-20) (3:9)
- A. Both Jews and Gentiles guilty (3:9)
- B. Fifteen reasons why the whole world is guilty (Ps. 5:9; 10:7; 14:1-4; 36:1; Isa. 59:7; Eccl. 7:20) (3:10-18)
- C. Purpose of the law: make all the world guilty before God (3:19-20)
- Justification by faith in Christ the only remedy for sin (Rom. 3:21 - 5:11) (3:21-26)
- How men are justified (Rom. 3:21-31; 4:1-25; 5:1-11; 8:1-13; 10:4-17; Acts 10:43; 13:39; 2 Cor. 5:14-21; Gal. 3:19-29; Eph. 1:7; 2:8-9; Col. 2:11-17; 1 Jn. 1:9) (3:21-26)
- Justification by faith, not by works and keeping the law (Rom. 3:21, refs.) (3:27-28)
- Justification by faith a universal remedy for world guilt (3:29-31)
- Justification by faith stated and illustrated (Rom. 4) (4:1-25)
- Abraham 430 years before the law was justified by faith without the deeds of the law (4:1-3)
- All men can be justified by faith without law and works (Acts 10:43, refs.) (4:4-5)
- David under the law was justified by faith in Christ without the deeds of the law (Ps. 32:1; 51:1-13; 91:16; 103:3) (4:6-8)
- All men can be justified by faith without law and works (Rom. 3:21, refs.) (4:9)
- Abraham was justified by faith in Christ 24 years before circumcision (Gen. 12:1-3; 17:1-19) (4:10-12)
- Justification by faith is not of law and works (Rom. 3:21, refs.) (4:13-16)
- Justification faith defined and illustrated (Gen. 17:1-19) (4:17-21)
- Justification to all men who have like faith in Christ (Jn. 3:16, 36; 5:24) (4:22-25)
- Tenfold result of justification by faith (Rom. 3:21, refs.) (5:1-21)
- Basis of justification by faith and all blessings (2 Cor. 5:14-21; 1 Pet. 2:24) (5:6-11)
- Inbred sin (Rom. 5:12-21) (5:12-21)
- Sin and death by Adam (5:12-14)
- Nine contrasts between Adam and Christ (1 Cor. 15:21-22, 45-50) (5:15-21)
- Salvation: divine method of deliverance from sin (Rom. 6:1-14) (6:1-23)
- By death through Christ and the Holy Spirit (Rom. 5:1-11; 8:1-13) (6:1-2)
- By baptism into Christ (1 Cor. 12:13; Gal. 3:27; Col. 2:12) (6:3-5)
- By death to the old man (Rom. 8:1-13; Gal. 5:16-26; Eph. 4:20-24; Col. 3:5-17) (6:6-10)
- By reckoning self to be dead to sin but alive to God (Rom. 8:1-13; Eph. 4:20-24; Col. 3:5-17) (6:11)
- By refusing the reign of sin: permitting the reign of God in the body (Eph. 4:20-24; Rom. 8:13; Col. 3:5-17; Gal. 5:16-26) (6:12-14)
- Old relationship to sin: new relationship to God illustrated (Rom. 6:16 - 7:6) (6:15-16)
- By master and servant (Rom. 6:15-23) (6:15-16)
- Acts of obedience indicate the master served (6:15-16)
- By master and servant (Rom. 6:15-23) (6:15-16)
- Change in acts of obedience indicates a change in masters (6:17-18)
- The master served indicates the nature of obedience (6:19-20)
- Fruit produced indicates spiritual state and destiny (6:21-23)
- Old relationship to sin: new relationship to God illustrated by marriage (7:1-25)
- Paul's experience bound by sin under the law illustrates bondage to sin and the law (Rom. 7:7-25) (7:7)
- The law itself is not sinful but I am (7:7)
- Sin controlled me before law came but it was inactive (7:8)
- I was alive before the law came but then sin that controlled me would not let me obey the law so I incurred its penalty (7:9-11)
- The law was just in its demands but it could not deliver me from sin so I had to pay the penalty (7:12-14)
- I consented to the law but I could not obey it because sin was my master (7:15-20)
- I was not a willing slave (7:21-23)
- I was a wretched slave until I found a new master (7:24-25)
- Paul's experience bound by sin under the law illustrates bondage to sin and the law (Rom. 7:7-25) (7:7)
- Paul's experience fully delivered from sin and the law illustrates the divine method of deliverance from both (Rom. 8) (8:1-39)
- No condemnation-why (8:1-5)
- Twentyfold contrast between fleshly and spiritual lives (8:6-13)
- Five immediate results of deliverance from sin (8:14-16)
- Seven eternal results of deliverance from sin (8:17-25)
- The work of the Divine Trinity in believers (8:26-27)
- God's work in lives delivered from sin (Jn. 12:26; 14:26; 15:26; 16:23-26; 2 Cor. 3:3-6; Phil. 2:13; Tit. 2:11-12) (8:28-33)
- Christ's work in lives delivered from sin (Mt. 3:11; 16:18; Jn. 1:33; 7:37-39; Acts 1:4-8; Eph. 1:22; 4:11; Heb. 2:14-18; 4:14-16) (8:34-39)
- Dispensational (Rom. 9-11) (9:1-33)
- Israel and God's sovereignty (Rom. 9:1-24) (9:1-3)
- Paul's love for Israel (9:1-3)
- Sevenfold advantage of Jews (cp. Rom. 2:17-29; 3:1-2) (9:4-5)
- A real Jew defined (Rom. 2:28) (9:6-7)
- The distinction between natural and spiritual Israel (9:8-13)
- God's mercy under His sovereign will illustrated (9:14-18)
- God's sovereignty stated (9:19-24)
- Israel's failure and unbelief (Rom. 9:25 - 10:21; cp. Rom. 3:1-8) (9:25-29)
- Failure foretold (9:25-29)
- Reason for failure (Rom. 10:3) (9:30-33)
- Israel and God's sovereignty (Rom. 9:1-24) (9:1-3)
- Ignorance and rebellion (10:1-21)
- Israel's present state and future restoration (Rom. 11) (11:1-36)
- Israel not set aside by the gospel (cp. Rom. 3:3-4) (11:1-4)
- A remnant saved by grace, not by law (Jer. 15:11; 23:3; 39:10; Isa. 1:9; refs.) (11:5-6)
- Israel blinded through rebellion and unbelief (Rom. 11:25) (11:7-10)
- Israel provoked to jealousy (11:11-16)
- Warning to the Gentiles (11:17-24)
- Future salvation of Israel (Isa. 66:7-8; Zech. 12:10 - 13:1) (11:25-32)
- The greatness of God (11:33-36)
- Practical doctriines: the gospel applied (Rom. 12:1 - 15:12) (12:1-21)
- Consecration the foundation of practical Christianity (Rom. 6:1-23; 8:1-13; Eph. 4:20-24; Col. 3:5-10) (12:1-2)
- Body of Christ and spiritual gifts (1 Cor. 12:1, refs.) (12:3-8)
- Twenty commands regulating Christian brotherhood (12:9-16)
- Seven commands regulating Christian conduct to the world (Rom. 12:2; Jn. 15:18; 1 Jn. 2:15; Jas. 4:4) (12:17-21)
- The Christian, human governments, and civil rulers (Mt. 22:21; 1 Pet. 2:13-17) (13:1-14)
- Eight commands regulating Christian conduct to neighbors (Mt. 5:38-48; 1 Pet. 2:11-12) (13:8-10)
- Twelve commands regulating Christian conduct before God (1 Pet. 2:9; 2 Pet. 1:5-11) (13:11-14)
- The Christian and doubtful things (Rom. 14:1 - 15:7; 1 Cor. 8:1 - 10:33) (14:1-23)
- Reception of the weak brother (14:1)
- Doubtful practices not to be judged (1 Cor. 8:1-8) (14:2-9)
- All Christians to be judged at the judgment seat of Christ (Mt. 16:27; 1 Cor. 3:11-15; 2 Cor. 5:10) (14:10-12)
- Christian responsibility (1 Cor. 8:9-13; 9:19-23; 10:23-33) (14:13-21)
- Law of faith concerning doubtful things (1 Cor. 10:23) (14:22-23)
- Doubtful practices to be tolerated (1 Cor. 8:9-13; 10:23-24) (15:1-33)
- Christians are to study Scriptures and live in unity (2 Tim. 2:15; 3:16-17; Eph. 4:1-3) (15:4-7)
- Christian Jews and Gentiles are one in Christ (1 Cor. 12:13; Eph. 2:14-22; Gal. 3:28) (15:8-12)
- Parting testimony and admonitions (Rom. 15:13 - 16:27) (15:13-14)
- Paul's desire for and confidence in the Roman church (15:13-14)
- Paul's testimony of his ministry among Gentiles (Rom. 11:13) (15:15-16)
- Paul's policy and power: secret of success (Rom. 15:29; 1:11; Acts 19:11) (15:17-21)
- Paul's desire to visit Rome (Rom. 1:8-13) (15:22-24)
- Paul's ministry to the poor Jewish saints at Jerusalem (2 Cor. 9:1; Gal. 2:10) (15:25-28)
- Paul's confidence in the power of the gospel (Rom. 1:11, 16; 15:17-21; 12:3-8; 1 Cor. 12) (15:29)
- Prayer concerning his visit to Jerusalem and Rome (15:30-33)
- Commendation of Phebe (16:1-27)
12/14/2011
Romans
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