- Christ better than the prophets: eightfold reason (1:1-14)
- Christ better than angels: fortyfold reason: (Heb. 1:4 - 2:18) (1:4-7)
- Because of His deity, kingship, character, creative power, and eternity (Ps. 45:6-7; Isa. 9:6-7; Jn. 1:1-3; Col. 1:16-18) (1:8-12)
- Because of His exaltation (Acts 2:33-36; Phil. 2:5-11; Eph. 1:21; 1 Pet. 3:22) (1:13-14)
- Because of a better covenant and witness (Heb. 8:6; Jn. 1:17; 5:31-39; 14:6-15) (2:1-18)
- Because of war on and final conquest of all rebels against God (1 Cor. 15:24-28; Mt. 25:31; Col. 2:14; Jude 14; Rev. 11:15; 12:7-12; 19:11-20:15) (2:5-8)
- Because of His redemptive work (Col. 2:14-17; 1 Pet. 2:24; Phil. 2:5-11) (2:9-13)
- Because of His conquest of death and hell and deliverance of righteous souls from captivity (Eph. 4:7-11) (2:14-15)
- Because of His qualifications to help men in temptation (Heb. 4:4-16; 1 Cor. 10:13) (2:16-18)
- Christ better than Moses (Heb. 3:1-6; Dt. 18:15-19; Jn. 1:17) (3:1-19)
- Because of His heavenly calling (Heb. 1:3; 8:1-6; 12:2) (3:1-2)
- Because He is Creator (Jn. 1:3; Eph. 3:9; Col. 1:15-18) (3:3-4)
- Because of His divine Sonship (Isa. 7:14; 9:6-7; Mt. 1:18-25; Jn. 3:16; Heb. 1:5-7) (3:5-6)
- Warnings and admonitions (Heb. 3:7 - 4:7) (3:7-9)
- Why Israel failed (Heb. 4:2; Rom. 9:25-33; 10:1-3; 11:7-32) (3:7-9)
- God's judgment on Israel (Num. 14:1-45; Heb. 2:1-4; 4:2) (3:10-11)
- Warnings to holy brethren (Heb. 3:1) to remain true to God (Heb. 3:12-14; 4:11; 6:4-12; 10:26-39; 12:14-17) (3:12-13)
- The condition of continued life in Christ (Heb. 3:6, 12-14; 4:11; 6:4-6, 12; 10:22-23, 26-29, 35-39; 12:14-15) (3:14)
- Exhortation for Christians to profit by Israel's failure (Rom. 11:17-24; 1 Cor. 10:1-11) (3:15-19)
- Exhortation to fear lest we should fail like Israel (Rom. 11:17-24; Gal. 3:7-14) (4:1-16)
- Faith brings rest (Rom. 3:1-31; 4:1-25; 5:1-11; Eph. 2:8-9) (4:3)
- Character of God's rest: His works were finished (4:4)
- Condition of rest-cease from works of the law and accept by faith the rest in Christ (Heb. 4:10; Mt. 11:28; Rom. 3:21-31; 4:1-25; Gal. 3:14; Eph. 2:8-9) (4:5-7)
- Christ better than Joshua (Heb. 4:8-13) (4:8-10)
- Warning to Christians to enter into rest by faith (Col. 2:14-17; Gal. 4:9-10; Rom. 14:5-6) (4:11-13)
- Christ greater than earthly priests (Heb. 4:14 - 5:10; 7:1 - 8:6) (4:14-16)
- Because other priests are earthly, sinful and helpless to save (Heb. 7:23, 27-28) (5:1-14)
- Because He is a Priest after a higher order than that of Aaron (Heb. 6:20; 7:1-11, 20-28; 8:1-13) (5:4-6)
- Because He is perfect and able to save all men but other priests cannot (Heb. 7:25-28; 8:1-6; 9:6-28; 10:10-23) (5:7-10)
- Warnings and admonitions (Heb. 5:11 - 6:20) (5:11-14)
- Spiritual state of the Hebrew Christian (5:11-14)
- Eightfold command for Christians not to apostatize (6:1-20)
- Former blessings of apostates (6:4-5)
- Reason why Christians should not apostatize: how to become an apostate (1 Tim. 4:1-5; 2 Tim. 3:1-9; 4:1-4; 2 Th. 2:8-12; Heb. 10:26-29; 2 Pet. 2:1-22; Jude 4-10; Rom. 1:18-32; Phil. 3:18) (6:6)
- Illustration of Christians and apostates (Mt. 7:15-29) (6:7-9)
- Exhortation to patience and diligence unto the end (Heb. 3:6, 12-13, 14, refs.) (6:10-12)
- How Abraham obtained the benefits of the promise (Gen. 22:16-17; Rom. 4:17-21; Jas. 2:20-26) (6:13-15)
- God's guarantee of faithfulness to His obligations (2 Tim. 2:13; Isa. 55:11) (6:16-18)
- Christ better than Melchizedek, Abraham and Levi (Heb. 6:19 - 7:10) (6:19-20)
- Because He is our hope and forerunner; Melchizedek was a mere type (Ps. 110:4; Heb. 7:11-17) (6:19-20)
- Melchizedek was an earthly king/priest (Gen. 14:18-20) (7:1-28)
- Melchizedek's origin was not recorded (Heb. 7:6) so he could be a mere type of Christ's eternity (Mic. 5:1-2; Jn. 1:1-2) (7:3)
- Melchizedek was a mere man but Christ was a God-man (Mt. 1:18-25; Lk. 1:35; Jn. 1:1-2; Isa. 7:14; 9:6-7; 1 Tim. 3:16) (7:4)
- Melchizedek was better than Abraham and Levi (Gen. 14:18-20) (7:5-7)
- Abraham and Levi paid tithes to the Melchizedek priesthood which is still in existence to receive tithes of Abraham's children (Rom. 4:12, 16; Heb. 5:6; 6:20; 7:15-8:6) (7:8-10)
- Christ's priesthood better than Aaron's (Heb. 7:11-8:6) (7:11-12)
- Because He has an unchangeable law and priesthood. Aaron's was changeable (Heb. 7:16-24; 8:6; cp. Gal. 4:21, refs.) (7:11-12)
- Because of a change in God's choice (Ps. 110:4; Heb. 1:1-8) (7:13-14)
- Because of a better foundation (Heb. 8:6-13; 9:23-24; 10:9-23) (7:15-17)
- Because of a better hope (Heb. 6:16-20; Rom. 5:1-11; 8:1-13; Tit. 1:2) (7:18-19)
- Because of a better consecration and ordination (Heb. 7:28; 9:6-28; 10:1-23) (7:20-21)
- Because of a better covenant (Heb. 8:6-13; 9:13-28; Mt. 26:28) (7:22)
- Because of a better substance (Heb. 7:16, 21, 28; 9:11-28; 10:10-23) (7:23-24)
- Because of a better salvation (Heb. 9:11-28; 10:1-23) (7:25)
- Because of a better nature, character and exaltation (Heb. 1:1-9; 2:9-18; 7:16; 8:1; 9:24) (7:26)
- Because of finished redemption (Heb. 1:3; 10:10, 14; 12:2) (7:27)
- Because of His perfection (Heb. 5:9; 9:11; 10:14) (7:28)
- Because of a better position (Heb. 1:3; 7:26; 9:23-28; 10:19-23) (8:1-13)
- Because of a better ministry in a better tabernacle (Heb. 7:19, 25, 27-28; 9:11-28) (8:2-5)
- Because He is a Mediator of a better covenant based upon better promises (Heb. 7:22; 8:1-13; 9:14-28) (8:6)
- Christ's covenant better than the Old Covenant (Heb. 8:7 - 10:18) (8:7-13)
- Because of its tenfold superiority (8:7-13)
- Because the Old Covenant tabernacle was only typical of the New Covenant one (Heb. 8:1-2, 5; 9:24; 10:1) (9:1-28)
- Because the Old Covenant restricted personal approach to God; the New Covenant gives full access to God always (Heb. 10:19-23) (9:6-7)
- Because Old Covenant services could not cleanse even its ministers (Heb. 5:1-3; 7:27) (9:8-9)
- Old Covenant sacrifices were carnal, temporary, and powerless to cleanse from sin (Heb. 10:1-9) (9:10)
- Because the New Covenant sacrifice brought eternal redemption (Heb. 7:24; 9:15; 10:10-23) (9:11-12)
- Because the Old Covenant sacrifices could not remit one sin (Heb. 10:4), but the blood of Christ does (Mt. 26:28; Rom. 3:25; 5:9; Eph. 1:7; 2:13; Heb. 10:19; 1 Jn. 1:7; 1 Pet. 1:18; Rev. 1:5; 5:9) (9:13-15)
- Because the death of Christ was necessary to make the New Covenant (Mt. 26:28; 1 Pet. 2:24) (9:16-17)
- Because the Old Covenant was dedicated by blood of animals (Heb. 9:11-15; 10:1-9) (9:18-22)
- Because the New Covenant was dedicated by the blood of Christ (Heb. 9:13, refs.) (9:23-24)
- Because the Old Covenant had many sacrifices, but the New Covenant had only one (Heb. 10:10, 14) (9:25-28)
- Because the Old Covenant was only a shadow of the realities of the New Covenant (Col. 2:14-17) (10:1-39)
- Because Christ abolished the Old Covenant (Gal. 4:21, refs.) (10:5-9)
- Because Old Covenant sacrifices were powerless, but the New Covenant sacrifice is eternally efficacious (Col. 2:14-17; 1 Pet. 2:24) (10:10-18)
- Warnings and admonitions (Heb. 10:19-39) (10:19-23)
- Every believer is a priest and is exhorted to enter the holiest and enjoy his full rights in Christ (Heb. 4:14-16; Eph. 1:3, 14; 2:14-22) (10:19-23)
- Our duty one to another (10:24-25)
- To apostatize means eternal punishment (Heb. 4:6-9; 2 Pet. 2:20) (10:26-31)
- Exhortation to patience and continued faith and endurance (Heb. 3:14, refs.) (10:32-37)
- Warning against backsliding and perdition (Heb. 4:4-9; 10:26-29) (10:38-39)
- Christ better than Old Testament faith examples (Heb. 11:1 - 12:4) (11:1-40)
- Faith defined (Rom. 4:17) (11:1-2)
- Creative faith of God (Rom. 4:17; 1 Cor. 13:13; 2 Pet. 3:5) (11:3)
- Abel-atoning or sacrificial faith (Gen. 4:4; Heb. 12:24) (11:4)
- Enoch-translation faith (Gen. 5:21-24; Jude 14) (11:5)
- Necessity of faith (Mt. 17:20; 21:21-22; Mk. 9:23; 11:22-24; Jn. 14:12-15; Jas. 1:5-8) (11:6)
- Noah-active and preservation faith (Gen. 6:8 - 9:29; 2 Pet. 2:5) (11:7)
- Abraham-obedient faith (Gen. 12:1 - 25:11; Rom. 4:1-25) (11:8-10)
- Sarah-life-giving faith (Gen. 17:15; 18:9; 21:1; Rom. 4:17) (11:11-12)
- Patient and hopeful faith: Abel to Abraham and Sarah (Rom. 8:24) (11:13-16)
- Abraham-tried faith (Gen. 22; 1 Pet. 1:7; Jas. 1:12) (11:17-19)
- Isaac-revelation faith (Gen. 27:1-40; Heb. 11:10, 13-16) (11:20)
- Jacob-prophetic faith (Gen. 48:1-22; 49:1-28) (11:21)
- Joseph-authoratative faith (Gen. 50:22-26) (11:22)
- Amram and Jochebed-fearless faith (Ex. 2:2; 6:20) (11:23)
- Moses-sacrificing, suffering, and enduring faith (Ex. 2:11-20; Acts 7:20-34) (11:24-27)
- Moses and Israel-protecting faith (Ex. 12-14) (11:28-29)
- Joshua and Israel-bold conquering faith (Josh. 5:13-6:27) (11:30)
- Rahab-deliverance faith (Josh. 2:12-20; 6:25) (11:31)
- Summary of faith worthies and their exploits (11:32-38)
- All saints to be perfected together (Heb. 9:15; 11:10-16; 13:14) (11:39-40)
- Christ better than Old Testament faith worthies because He is the author and finisher of all faith-five commands (12:1-29)
- Warnings and admonitions (Heb. 12:5 - 13:23) (12:5-6)
- The Father's chastening: not to be despised (Prov. 3:11) (12:5-6)
- Chastening proof of sonship (1 Cor. 11:31-32; Rev. 3:19) (12:7-8)
- Wisdom of subjection to God (12:9)
- Present and future fruits of chastening (Phil. 2:13) (12:10-11)
- Seven changes in view of failing God (Heb. 6:4-6; 10:26-29) (12:12-15)
- Warning of Esau (Gen. 25:27-34; 27:1-46; Mal. 1:1-5) (12:16-17)
- Believers do not come to Mt. Sinai and the law of bondage (12:18-21)
- Believers come into an eightfold blessing in grace (12:22-24)
- Warning against rebellion (12:25)
- Future renovation of the heavens and the earth (2 Pet. 3:10-13; Heb. 1:10-12; Rom. 8:21; Rev. 21) (12:26-29)
- Warnings and admonitions (Heb. 12:5 - 13:23) (12:5-6)
- Seven commands concerning Christian living (13:1-25)
- Command to respect ministers (1 Th. 5:12) (13:7)
- Christ always the same (13:8)
- Warning against false doctrines (Eph. 4:14; 1 Tim. 4:1-8; 2 Tim. 4:15; Phil. 3:17-19) (13:9)
- Two altars compared (13:10-13)
- Our future home (Rev. 21) (13:14)
- The believer's sacrifices (13:15-16)
- Obey ministers (Heb. 13:7) (13:17)
- Requests for prayer (13:18-19)
- Apostolic benediction (13:20-21)
- Exhortation; benediction (13:22-25)
12/14/2011
Hebrews
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment