- The introduction (1:1-24)
- Authorship and salutation (1:1-5)
- Theme and occasion for writing the epistle (1:6-10)
- Paul's gospel (Gal. 1:11 - 2:14; Eph. 3) (1:11-12)
- A direct revelation from Jesus Christ (1:11-12)
- His former life (Acts 9:1-21; 22:1-21; 26:1-20; Phil. 3:4-6) (1:13-14)
- His gospel and ministry from God, not from other apostles (1:15-24)
- Fourteen years later he compared his gospel with that of other apostles and it was truth (2:1-21)
- His Gentile workers were not required to obey Jewish law (2:3-5)
- His gospel was perfect and complete for Gentile Christians (2:6)
- Two different kinds of gospel programs: one for Jews and one for Gentiles (2:7-10)
- Peter and others rebuked by Paul for hypocrisy and false doctrine (2:11-14)
- Justification by faith without the law (Gal. 2:15 - 3:12; Rom. 3:21 - 5:11; Eph. 2:1-10) (2:15-16)
- Even Jews must be justified by faith (2:15-16)
- Jewish inconsistencies (2:17-18)
- Believers died with Christ to the law and it has no further claim on them (2:19-20)
- Christ has died in vain if men are justified by the law (Gal. 5:1-6; Rom. 4:13-16) (2:21)
- The Holy Spirit is received by faith and not by works of the law (Jn. 7:37-39; Gal. 3:13-14) (3:1-29)
- Gifts are exercised by faith, not by works of the law (1 Cor. 12:1-31; 14:1-40; Rom. 12:3-8) (3:5)
- Abraham was justified by faith 430 years before the law (Rom. 4:1-25; Gal. 3:15-18; Gen. 12) (3:6)
- All other men are likewise justified (Rom. 3:21-31; 4:4-5, 17-25; 5:1-11) (3:7-9)
- All under works of the law are under the curse of the law (Gal. 5:3) (3:10-12)
- Christ bore the curse of the law to give us two blessings of faith (3:13-14)
- The law does not disannul the Abrahamic covenant of faith (3:15-18)
- The true intent of the law (3:19-20)
- The law not against the promises; it killed so that life could be given through faith (3:21-24)
- Faith liberates from law (3:25)
- Faith makes men sons and heirs in God's family, not mere servants as under the law (3:26-29)
- Heirship illustrated. (4:1-31)
- Christ redeemed servants of the law and made them sons of God (4:4-5)
- Proof of sonship and heirship (Rom. 8:14-18) (4:6-7)
- To lapse into legality is to go back to elementary religion and bondage to sin (4:8-11)
- An appeal to the Galatians to original consecration (4:12-16)
- Legalizers would bring into bondage and sin again (4:17-18)
- Paul travails in birth a second time to reclaim them for Christ and grace (Gal. 1:6; 5:4) (4:19-20)
- An allegory of law and grace: they cannot co-exist (2 Cor. 3:6-15; Eph. 2:15; Col. 2:14-17; Mt. 11:11; Acts 15:5-29; Gal. 1:6; 3:19-25; 5:1-5; Heb. 7:11-28; 8:6-13; 9:1-22; 10:1-18) (4:21-31)
- Warning against going back into bondage of the law (Acts 15:24; Gal. 3:10-15; 5:1; Heb. 7:11 - 10:18) (5:1-6:18)
- Justification by law makes Christ and grace of no effect (Gal. 2:21; Rom. 4:13-16) (5:2-6)
- An appeal to forget keeping the law and come back to Christ and grace (Gal. 1:6; 4:19; 5:4) (5:7-12)
- Last warning against going back to the keeping the law and fleshly living (5:13-15)
- Practical doctrines (Gal. 5:16 - 6:18) (5:16-18)
- Secret of victory over sin (Rom. 8:1-13) (5:16-18)
- Manifestations of a fleshly life: sins that will damn the soul (Mk. 7:21-23; Rom. 1:29; 1 Cor. 6:9) (5:19-21)
- Manifestations of a spiritual life: fruit of the Spirit (1 Cor. 13; Eph. 5:9; Phil. 4:8) (5:22-23)
- Ten proofs of a spiritual life (2 Cor. 5:17; Rom. 6:16-23; 8:1-13; 1 Jn. 2:29; 3:5-10; 5:1-5, 18) (5:24-6:6)
- Results of fleshly and spiritual living: two destinies (Gal. 5:19-26; Rom. 8:1-13) (6:7-8)
- Two commands to glorify God by doing good (Mt. 5:16) (6:9-11)
- Three reasons why Jews wanted Gentiles to keep the law (6:12-13)
- Three reasons why neither Jews nor Gentiles should keep the law (6:14-16)
- Conclusion and benediction (6:17-18)
12/14/2011
Galatians
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