Job
- Historical background (Gen. 46:13; Ez. 14:14-20; Jas. 5:10-11) (1:1-22)
- Job's character (1:1)
- Job's family (cp. Job 42:13-17) (1:2)
- Greatness and riches: $790,000 worth of livestock, and many servants and houses (1:3)
- Job's piety (Job 1:1, 8, 20-22; 2:3, 10; Jas. 5:10-11) (1:4-5)
- God, Satan, and Job (Job 1:6-2:8) (1:6)
- God and Satan (1:6)
- Angelic worship in heaven (Job 2:1; 38:7; Ps. 103:20; 148:2; Lk. 2:13; Heb. 1:6; Rev. 5:11-14) (1:6)
- God and Satan (1:6)
- God's twofold inquiry of Satan (Job 2:2-3) (1:7-8)
- Satan's fourfold theory of Job (Job 2:4-6) (1:9-11)
- God's limited permission to Satan to test Job (Job 2:6) (1:12)
- Satan and Job (1:13-15)
- B. Servants and 7,000 sheep (1:16)
- C. Servants and 3,000 camels (1:17)
- D. Servants, sons, daughters, and ranch house (1:18-19)
- Job's sevenfold integrity (Job 2:9-10; 10:4; 13:14; 16:15; 23:10; 27:3; 31:1) (1:20-22)
- God and Satan (2:1-13)
- Angelic worship in heaven (Job 1:6, refs.) (2:1)
- God's twofold inquiry of Satan (Job 1:7-8) (2:2-3)
- Satan's twofold theory of Job (Job 1:9-11) (2:4-5)
- God's limited permission for Satan to test Job (Job 1:12) (2:6)
- Satan and Job: boils or ulcers (Job 7:5, 13, 15; 16:8; 19:17; 30:17) (2:7-8)
- Job's wife (Job 19:17): Job maintains his integrity (Job 1:20) (2:9-10)
- Job and three friends: arrival and seven days' watch (2:11-13)
- Job and his three friends: discourses (Job 3-31) (3:1-26)
- Eliphaz's first of three discourses in four chapters (4:1-21)
- His apology and desire to speak (4:1-2)
- Fourfold commendation of Job's past goodness (4:3-4)
- Eightfold condemnation: Job is reaping what he sowed-past goodness merely a cover for real self (4:5-6)
- Sevenfold observation of the wicked reaping proves Job is reaping what he has sown (4:7-11)
- Tenfold vision of a spirit proves God is just in punishing Job for his wickedness (4:12-21)
- Fourfold reproach-if Job were not reaping God would hear his prayers (5:1-27)
- Job's reply to Eliphaz (6:1-30)
- His unbearable grief-accuses God of being his enemy (6:1-7)
- Job prays for God to destroy him in his misery (6:8-13)
- Job reproves his friends for their deception and lack of understanding of his case (6:14-21)
- Job maintains his independence (6:22-23)
- Job reproves his friends for their bitter words (6:24-27)
- Job appeals to his friends to have faith in him (6:28-30)
- Job longs to die: twelvefold grief (7:1-21)
- Job bitterly accuses God of ill-treatment and injustice: twentyfold complaint of God (7:11-21)
- Bildad's first of three discourses in three chapters (8:1-22)
- Job's reply to Bildad (9:1-35)
- Job unable to answer how a man can be just with God (9:1-4)
- God's twelvefold power (9:5-12)
- Job unable to answer God but will yet pray to Him (9:13-15)
- Job is confused and doubtful of answered prayer (9:16)
- Job accuses God for his miserable plight (9:17-18)
- Job's sixfold complaint of injustice and helplessness (9:19-21)
- Job accuses God of being unmerciful and in league with the wicked (9:22-24)
- Job's twelvefold complaint and accusation of God (9:25-31)
- Job unable to answer God because there is no mediator (9:32-33)
- Job again accuses God of terrifying him (9:34-35)
- Job in bitterness accuses God of injustice, oppression, and being in league with the wicked (10:1-22)
- Zophar's first of two discourses in two chapters (11:1-20)
- He accuses Job of five sins (11:1-4)
- Zophar claims that Job is not reaping enough (11:5-6)
- God's twelvefold omniscience and omnipotence (11:7-12)
- Zophar assures Job of a twelvefold blessing if he would only pray and quit sinning (11:13-19)
- Zophar declares Job must be wicked or he would not be suffering like the wicked (11:20)
- Job's reply to Zophar (12:1-25)
- Job's inferiority again denied: accuses his friends of lying and being quack doctors (13:1-28)
- Job's philosophy of man: here and hereafter (14:1-22)
- Eliphaz's second discourse (15:1-35)
- Job's reply to Eliphaz (16:1-22)
- Job's twentyfold grief and complaint to God (17:1-16)
- Bildad's second discourse (18:1-21)
- Job's reply to Bildad (19:1-29)
- Eightfold reproof of his friends (19:1-5)
- Twentyfold accusation of God as the cause of his sufferings (19:6-13)
- Fifteenfold complaint against his kinfolk, friends, servants and his own wife (19:14-20)
- Job appeals to his friends to have pity on him (19:21-22)
- Job's request to have his experiences written in a book (19:23-24)
- Job still maintains faith in spite of accusations of God as the cause of his sufferings (19:25-27)
- Job takes responsibility for his own life (19:28-29)
- Zophar's second discourse: 30 judgments on the wicked and hypocrites: Job must be both or he would not be suffering their judgments (20:1-21:34)
- Job's reply to Zophar (21:1-6)
- Appeals to his friends to hear and be reasonable, then mock on (21:1-6)
- Fifteenfold prosperity of the wicked proves he is not wicked as they believe he is (21:7-15)
- Both the wicked and good perish so their arguments of only the wicked suffering judgment prove nothing in his case (21:16-26)
- Job appeals to his friends to consider what they say (21:27-34)
- Job's reply to Zophar (21:1-6)
- Eliphaz's third discourse (22:1-30)
- Job's reply to Eliphaz (23:1-24:25)
- Wishes for a fair trial from God (23:1-5)
- Job is confident of the outcome of a fair trial (23:6-7)
- Job searches for God (23:8-9)
- Job again maintains his integrity (Job 1:20, refs.) (23:10-12)
- God's ways are inscrutable (23:13-24:1)
- Thirty more sins of the wicked: Job maintains he is not guilty of these sins so should not be classed as wicked (24:2-25)
- Bildad's third discourse: man cannot be just before God (25:1-6)
- Job's reply to Bildad (26:1-14)
- Job accuses God of causing his sufferings (27:1-23)
- B. Twenty-five natural and supernatural things which show the knowledge of mining and other industries of man in Job's time (28:1-28)
- C. The price, source, and definition of wisdom (28:12-28)
- Lamentation-Job's past (29:1-25)
- Lamentation-Job's present (30:1-31)
- A. Character of his persecutors (30:1-8)
- B. Conduct of his persecutors (30:9-14)
- C. Job's sufferings: body and soul (Job 30:25-31) (30:15-18)
- D. Job's twelvefold accusation of God causing his suffering (30:19-24)
- E. Job's sufferings: body and soul (Job 30:15-18) (30:25-31)
- Job's twelvefold innocence declared (Job 1:20, refs.) (31:1-40)
- A. Not guilty of lust after women (31:1-4)
- B. Not guilty of deceit (31:5-6)
- C. Not guilty of dishonesty (31:7-8)
- D. Not guilty of adultery (31:9-12)
- E. Not guilty of injustice (31:13-15)
- F. Not guilty of inhumanity (31:16-23)
- G. Not guilty of covetousness (31:24-25)
- H. Not guilty of idolatry (31:26-28)
- Not guilty of malignity (31:29-31)
- J. Not guilty of inhospitality (31:32)
- K. Not guilty of hypocrisy (31:33-37)
- L. Not guilty of fraud (31:38-40)
- Job and Elihu-Elihu's discourse to Job and his three friends (32:1-33:33)
- The connecting narrative (32:1-5)
- Elihu's reason for keeping quiet so long (32:6-7)
- The source of his wisdom (32:8-9)
- Fifteenfold reason of Elihu for speaking (32:10-22)
- Elihu's first reply to Job (33:1-7)
- His fitness to answer (33:1-7)
- Job's eight errors (33:8-13)
- God's dealings with men (33:14-18)
- A. Reveals His will and purpose (33:14-18)
- B. When God is rejected affliction is His next means of awakening man to his duty (33:19-22)
- C. When man is brought low and turns to God, an interpreter of God is sent with His message (33:23)
- D. If the chastened one accepts God he is both saved and healed (33:24-28)
- E. Reason for God's dealings (33:29-30)
- Elihu's challenge to Job (33:31-33)
- Ellihu's reply to Job's three friends (34:1-37)
- Elihu's second reply to Job (35:1-16)
- Elihu's further defense of God (36:1-37:24)
- A. Claims to speak for God (36:1-4)
- B. God's eighteen dealings with men (36:5-15)
- C. Elihu applies God's dealings with man to Job (36:16-25)
- D. Thirty-four great works of God (36:26-37:13)
- E. Job advised to consider the power and works of God and not presume to be wiser than God (37:14-24)
- Jehovah and Job (38:1-40:24)
- Jehovah's first discourse (38:1-3)
- Jehovah's demands (38:1-3)
- Thirty-six questions about the inanimate creation (38:4-38)
- Twenty-three questions about the animate creation (38:39-40:2)
- Job's reply to Jehovah (40:3-5)
- Jehovah's second discourse (40:6-9)
- Four questions about Job (40:6-9)
- Eightfold challenge to Job (40:10-14)
- Sixteenfold description of the behemoth (40:15-24)
- Jehovah's first discourse (38:1-3)
- Twenty questions about leviathan (41:1-34)
- Job's reply to Jehovah (42:1-17)
- Jehovah and Job's three friends (42:7-9)
- Jehovah, Satan, and Job (cp. Job 1:6-22; 2:1-8): "the end of the Lord" (Jas. 5:10-11) (42:10-13)
- The conclusion of Job (42:14-17)
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